Summary of Core Training Principles:
- Rooted in Christ – Kingdom Identity, abiding in Christ, and spiritual formation.
- Empowered by the Holy Spirit – Discernment, gifts, prayer, and intercession.
- Biblically Anchored – Scripture exploration and Gospel-centered theology.
- Culturally Competent – Understanding and serving across cultures.
- Missionally Strategic – Strategy map, DMM and Kingdom vision.
- Compelled to Live and Share the Gospel - Developing a heart for the lost and obeying the Holy Spirit’s invitation to share the Gospel across culture.
- Personally Equipped – Strengths, gifts, finances, and administrative readiness.
- Globally Connected – Engaging the wider body of Christ in collaborative mission.
- Ministry Discernment - Clarifying one’s call in Jesus’ mission.
In-Person
Carol Letkeman - Prayer & Holy Spirit EmpowermentCarin Van Den Berg - Multiply Organization Orientation
Norm & Lori Nickel - Member Care & Soul Care
Al Stobbe - Financial Training, Crisis & Risk Management
Louise Sinclair-Peters - Mission Strategy Map
Ben Born - The Vine
Lloyd Letkeman - Gift Assessments Identity Tool & Self-awareness
Doug Heidebrecht - Global Mission
Bruce Enns - Multiply Vision, Mission & Values
Daniel Lichty - Partnership Development
Online
Derek Parenteau - Disciple Making MovementsNasser al’Qahtani - Muslim/Islamic Worldview
Arun Passi - Sikh Worldview
Andre Pritzkaus - Post-Christian Worldview
April Bates - Storytelling & Newsletters
Carol Letkeman - Prayer & Holy Spirit Empowerment
Lloyd Letkeman - Gift Assessments Identity Tool & Self-awareness
God’s mission
Jesus sends disciples, empowered by the Spirit, on God’s mission to love, reconcile, and transform people of all nations.
Multiply’s mission & vision
Together, we send disciples to make disciples who make disciples, that the world may know Jesus.
core values
- Proclaiming Jesus and his Kingdom
- Laying Down our Lives in Love & Obedience
- Serving the Church on God’s Mission
- Partnering in Mutuality
- Celebrating Spirit-led Fruitfulness
foundational values
- Joining the Triune God in Biblical Vision of Mission
- Depending on God in Prayer
- Obeying the Great Commandment & Commission
- Living as the Global MB Family
- Serving Holistically & Contextually
ICOMB - Confession of Faith
Part 1. How does God work in the World?
God, the sovereign Lord of all, created the heavens and the earth through his powerful word. God made humans, male and female, in the image of God to live in fellowship and to be stewards of creation. Humans abused their freedom by rebelling against God in disobedience, which resulted in alienation and death. In the rebellion against God’s rule, the evil powers of Satan, sin and death claimed control of the world. God, the Deliverer, acted to establish a covenant people, beginning with Israel. God purposed to form the covenant community to live in relationship with God, to experience God’s blessing, and to serve as a light to all nations. Through the prophets God communicated his law and purposes, expressing that God is forever faithful, just, righteous, with a father’s tender mercies, and a mother’s compassion. God promised the hope of a new creation.
God the Father sent the Son, Jesus Christ, to the world born of the virgin Mary. Jesus inaugurated the reign of God, proclaiming repentance from sin, announcing the release of the oppressed and good news to the poor, and calling disciples to follow his way as a new community. Jesus responded to the violent evil powers by taking the cross in order to die for the sins of the world and reconcile creation to God. Jesus gained victory over sin, death, and Satan as God vindicated Jesus by raising him from the dead and exalting him to God’s right hand where he intercedes for the saints and rules forever.
At Pentecost, God sent the Holy Spirit, who had acted in creation, in empowering the prophets, and in inspiring the Scriptures. Through the Spirit, God established the church, the body of Christ, to proclaim God’s reign and to give witness to the new creation. The Spirit is poured out on all who receive Christ, baptizing them and sealing them for redemption as God’s children. All who believe and confess Jesus as Lord are born anew into Christ. Believers are baptized by water into the new covenant community in the name of the Father, the Son and the Holy Spirit. By grace they are saved through faith to live out God’s peace and love in the face of opposing circumstances.
The church is God’s new creation, agent of transformation, called to model God’s design for humanity. The people of God call everyone to repentance and conversion, seek to promote righteousness, are faithful in suffering, share generously with those in need. They act as agents of reconciliation to reverse the alienation brought on by sin. In the Lord’s Supper the church proclaims the Lord’s death and celebrates the new covenant. 2
The new creation will be completed when Christ returns. All who belong to Christ will rise with a new body while Satan and those who have rejected Christ will face eternal condemnation. The new heaven and new earth will live under God’s rule in everlasting peace and joy.
Scripture references: Genesis 1-3; 12,1-3; Exodus 6,6-8; Ps. 8; Isa. 49,6; Jer. 9,23-24; 31,31-34; Hos. 2,19-20 Matt. 4,17; 25,46; Mark 8,34-38; Luke 4,18-19; John 3,16; Acts 2; Rom 8; 1 Cor. 11,23-32; 12,13; 15; 2 Cor. 5,17-6,2; Eph. 1,13-14; 2,8-10; 6,10-12; Col. 2,12-15; 1 Thess. 4,13-5,11; 2 Tim. 3,16-17; Heb. 7,25; Rev. 21-22
Part 2. How do Mennonite Brethren respond to God’s purpose?
The Mennonite Brethren Church is rooted in the Anabaptist movement of the 16th century Reformation, a movement that sought to recapture the faith and life of the New Testament church. The Mennonite Brethren Church was born within the Mennonite renewal in Russia in 1860. World mission and migration have produced a Church that circles the globe. As a worldwide MB fellowship we commit ourselves to be a people of God.
People of the Bible
The Bible is the authoritative Word of God and the infallible guide for faith and life.
World view. The Bible provides the framework for our understanding of the world.
Interpretation. Our interpretation is Christ centered. We read the Scriptures with a New Testament perspective. The person, teaching and life of Jesus Christ bring continuity and clarity to both the Old and New Testaments.
Community of interpretation: Every believer is encouraged to seek to understand the Bible in order to discern God´s will for obedience. Since the Holy Spirit is present and active in all believers, we read and interpret the Bible and its demands for today’s life in community.
Scripture references: Ps. 1; 19; 119; Matt. 5-7; Luke 24,27; 44-49; 2 Tim. 3,14-17; Heb. 1,1-2; Acts. 2,42; 15,1-29; 17,11; Col. 3,1-4; 1 Pet. 1,10-12
People of a New Way of Life
By God´s grace the Holy Spirit calls people to a new way of life through conversion, discipleship and ongoing renewal.
Conversion. Christian conversion begins with new birth and always involves a deliberate personal commitment. As Christians we are called to turn from a broken relationship with God to 3 a personal relationship with the true God from bondage of sin and past mistakes to freedom, forgiveness, and healing.
Discipleship. In Christ salvation and ethics come together. As Christians we are called to turn from individualism to interdependence with others in the church to prove ourselves faithful to the life and teachings of Jesus in everyday life.
Renewal. The Holy Spirit indwells every believer, testifying that we are God´s children, offering continual renewal and cleansing in order to empower for a life of witness and service.
Scripture references: Isa. 43,1; Mark 8,34-38; John 1,12-13; 3,5-8; 14,15-16,26; Rom. 8; 1 Cor. 4,2; Col. 3,1-4; Tit. 3,3-7
People of the Covenant Community
In the church, the covenant community, believers commit themselves to worship together, pray as Christ taught us, to fellowship, and to care for one another.
Believer’s Baptism. People from all cultures, nations and languages who are willing to follow Jesus as obedient disciples confess Jesus Christ as Savior and Lord and are baptized by water into the fellowship of the church. The Mennonite Brethren church baptizes by immersion.
Lord’s Supper. In the Supper the church identifies with the life of Christ given for the redemption of humanity and proclaims the Lord’s death and resurrection until he comes. This Supper of remembrance expresses reconciliation, fellowship, peace and unity of all believers with Christ.
Accountability. The church interprets God’s will, discerning what is right and what is wrong. All believers hold each other accountable for a Christ-like walk of faith. The purpose of accountability is to heal and restore through repentance and not punish or condemn. The church excludes those who consistently disregard discipline.
Priesthood of all believers. The Spirit of God gives all believers gifts for service to build up the body of Christ. The church discerns the call of God and confirms servant leaders who equip people for ministry.
Scripture references: Matt. 16,13-20; 18,15-20; 28,18-20; Acts 2,37-47; Rom 6,3-4; 1 Cor. 11,23-32; 12-14; Eph. 4,11-16; Col. 2,12-13; Heb. 10,24-25; 1 Pet. 2,9-10; 4,10-11
People of Reconciliation
Jesus came announcing the Kingdom of God. The mission of Jesus was to reconcile humans with God, each other and the world. The church is called to participate in God’s mission. 4
Mission. Christ has commissioned the church to make disciples of all nations, baptizing them and teaching them to observe all his commandments. Jesus teaches that disciples are to love God and neighbor by telling the good news and by doing acts of love and compassion. Since Jesus is the only way of salvation, the evangelistic imperative is given to all believers.
Peace witness. Peace and reconciliation are at the heart of the Christian gospel. Jesus calls the community of faith to be peacemakers in all situations. We believe that peace with God includes a commitment to the way reconciliation modeled by the Prince of Peace. As Christians we are called to turn from lifestyle choices that harm us, to choices that nurture wholeness, healing, joy and peace from hating enemies and ignoring neighbors to showing love and justice to all.
Family. God blesses singleness, marriage and family. God calls all people to live a sexually pure life. Marriage is a life-long covenant commitment of one man and one woman. Godly parents instruct their children in the faith. The church nurtures family life and makes every effort to bring reconciliation to troubled relationships.
State. God has given the state the responsibility to promote the well-being of all people. Followers of Christ respect and pray for government authorities but resist the temptation to give the state the devotion that is owed to God. The primary allegiance of all Christians is to Christ’s kingdom and his global church. In each state and society Christians cooperate with others to defend the weak, reduce strife, care for the poor, and promote justice, peace and truth.
Scripture references: Matt. 5-7; 22,34-40; 28,18-20; Luke 4,18-19; 10,25-37; Rom. 12,17-13,10; 2 Cor. 5,17-6,2; Eph. 2; 5,21-6,4; 1 Tim 2,1-6; Jam. 2; 1 Petr. 2,21-25
People of Hope
The Church belongs to the in-breaking Kingdom of God. The citizens of the Kingdom model an alternative community, challenging godless values of this world’s cultures. The people of God join in the struggle for justice, yet are prepared to suffer persecution knowing that sin, guilt and death will not prevail. Confident in this hope the church engages in mission until the Lord returns, empowered by the certainty that God will create a new heaven and a new earth.
Scripture references: Matt. 5,10-12; 10, 7; 13; 24-25; Mark 1,15; 13; Luke 17,20-37; 21,5-36; Tit. 2,11-14; Rev. 21-22 5
About the ICOMB Confession of Faith Project
Task force members: Menno Joel (India), Lynn Jost (USA), Takashi Manabe (Japan), Alfred Neufeld (Paraguay), Arthur Duck (Brasil), Pascal T. Kulungu (Congo) Heinrich Klassen (Germany)
Explanation re. historical development...
ICOMB (International Committee of Mennonite Brethren) addressed the question “What do MBs around the world believe?” in January 1997 in Calcutta, India. In October 2001 in Curitiba, Brazil, ICMOB commissioned a seven-member confession of faith task force to write a summary of MB convictions. Task force members from Asia, Africa, Europe, South America, and North America worked in Abbotsford, BC, during the July US-Canada MB conventions. The task force surveyed existing confessional materials and considered the primary questions which MBs face world-wide. The international team produced a two-part document. Part One addresses the question “How does God work in the world?” with a narrative of God’s creation, the fall, and God’s re-creation. The story of God’s actions represents an Asian and African approach to theology. Part Two answers “How do MBs respond to God’s purpose?” by describing five core values regarding the church. The task force presented the first draft of their work to ICOMB
July 29, 2002. ICOMB directed the task force to circulate the revised draft to all 17 national boards of faith and life and to the conference periodicals. The task force invites MBs world-wide to respond to any of its members in order to refine the confessional proposal. The task force met in Bielefeld in 2003 to consider suggestions from the national conferences. The purpose of the common confession is to guide national conferences in formulating confessions specific to their own cultures and to define MB positions for national churches that have inquired about joining the MB church. Accepted by ICOMB conference leaders in June 2004.
readings
Designed to align with the instructional modules during the Training phase, these readings will also support and inform the participants' ongoing ministry throughout their assignment phase.
Required Readings:
-
Soul Care - Rob Reimer
-
The Forgotten Manifesto of Jesus by Phil Moore
-
Contagious Disciplemaking by Paul Watson
Reading for Soul Care
Introductory Material
Read the introductory chapters of Soul Care (Rob Reimer) before arriving in Abbotsford.
Weekly Cycle (Chapters 1-6)
Beginning the weekend of September 25-27, read one chapter weekly. Triads will meet for the second time on Friday, October 2.
Online Meeting (Chapter 7)
Chapter 7: Deliverance – Derek will facilitate an online discussion. Individual follow-up prayer sessions are available upon request.
Reading for DMM Training
-
The Forgotten Manifesto of Jesus (Phil Moore): Read before October 20.
-
Contagious Disciplemaking (Paul Watson):
-
Part 1: Spirituality of DMM (Luke 10) – Read Oct. 20 – Nov. 10.
-
Part 2: Tools for finding and discipling people of peace – Read Nov. 11 – Dec. 1.
Optional Readings:
When Helping Hurts - How to Alleviate Poverty without Hurting the Poor - Steve Corbett
The 3D Gospel - Jayson Georges (Ministry in Guilt, Shame and Fear Cultures)
Truth and Transformation - A Manifesto for Ailing Nations - Vishal Mangalwad
Cultural Intelligence: Improving your CQ to engage our multicultural world - David Livermore
Anabaptist Essentials - Ten Signs of a Unique Christian Faith - Palmer Becker
Leaving Buddha (A Tibetan Monk’s Encounter with the Living God) - Tenzin Lahkpa & Eugene Bach
The Culture Map - Breaking Through the Invisible Boundaries of Global Business - by Erin Meyer
The Multiplier’s Mindset: Thinking Differently About Discipleship- by Cynthia A Anderson
Throughout FOCUS Internship, the student’s supervisors (and/or other leaders) will assign each student readings (450 pages in each half of the course) that are relevant and helpful to the student’s development as a ministering person. (The student is advised to request these readings throughout the semester.) These readings should represent a variety of sources: sections of books, journal articles, magazine articles, and websites. The readings should be specific to each student’s particular learning objectives and ministry issues.
Readings must be drawn from each of the following 3 topics:
- biblical studies and/or theology
- culture, social sciences, and/or religion
- ministry practicalities
Keep an annotated bibliography of all these assigned readings. The purpose of an annotated bibliography is to give another FOCUS intern an idea of whether they might find this reading helpful or not. Annotations should evaluate the significance of each reading for the student’s own formation as a minister by including;
a) the proper bibliographic citation (incl. the number of pages read in each reading),
b) a very brief statement naming the content of the reading (incl. which of the three topics this reading represents),
c) several statements of the student’s assessment of the reading
(i) in light of that student’s ministry activity, and
(ii) in light of the teachings received during orientation, and
(d) a closing statement that evaluates the significance of the reading for the student’s ongoing formation as a minister.
Write a third of a page per article or book chapter, half page for half a book, and/or one page for an entire book.
After reading 450 pages during each half of the course, also write a three-page (900-word) personal reflection in which you synthesize (i.e. bring together into something new) what you have learned from these readings. Include ways in which you will apply what you have learned to your ongoing ministry, and formation as a “disciple who is making disciples.”
Following instructions given by the professor, make your reflection available to the other students by January 15 and May 21. Then, within the following week, write responses to at least three other students’ reflections, and respond to at least one of the responses to your own reflection. Each response should be at least 150 words, and should engage theologically and experientially with something of importance in the reflection papers.
FOCUS Monthly Reflection Paper
1. Training Reflections
What are the three or four most significant insights you are reflecting on from this month's FOCUS training? Explain why these stood out to you and how they are influencing your understanding or practice of ministry.
2. Spiritual Formation
What is God teaching you about yourself through this season of FOCUS? Reflect on your spiritual formation, including areas where you are growing, being challenged, or sensing God inviting you to greater obedience and dependence on Him.
3. Missiology
How is the training shaping your understanding of God's mission and your role in it? Describe how your missiology is developing and how you see this influencing the way you will engage in disciple-making, cross-cultural ministry, and long-term mission.
Submission Dates
Completed reflection papers should be sent to [email protected] by:
1. Often, a fruitful question for ministry formation emerges from examining some heightened emotional response (e.g. joy, delight, peace, anxiety, stress, frustration, grief, anger)—whether that emotion was subtle or overwhelming. Include what occurred, with whom, when, and where. Give priority to experiences that are related to your Learning Goals.
a) At the time of the experience, what were your immediate emotions or feelings?
What are they now, in review?
b) What were your immediate thoughts?
c) What actions or behaviours followed these feelings and/or thoughts?
d) What was happening within you and/or in the context before you responded or
reacted in this way?
e) How was your response or reaction in this situation characteristic or uncharacteristic
of you (i.e. how did your response or reaction reflect a pattern of response that tends
to be true or not true of you)? What might this response or reaction have been about
(e.g. rejection, competition, a similar circumstance in the past that evoked pain or
even joy)?
How does your response or reaction illuminate your personal and pastoral identity?
f) Assess how your response or reaction reflected the fruit of the Spirit (Gal. 5:22-23),
other scriptures (especially after the first few reports), Christian tradition, and/or
your own values and convictions. (You might also consider: what does Christ reveal
about the human condition at the heart of this situation? According to Scripture,
what is God’s care of us in this situation?)
g) Identify wisdom (e.g. from scripture, theology, church history, and/or ministry skills)
that—if followed in a similar situation in the future— could support a more
principled or wise response, and contribute to you being a more transformational
presence or minister on Christ’s behalf.
OR…
If this or a similar circumstance arises again, what would you hope to do similarly? What response might better reflect the sources in f. (above), and help you be a more transformational presence or minister on Christ’s behalf? (You might also consider: what means of grace has God given me and the church in this situation and context, so we can participate in the ministry of the Holy Spirit? What’s for me to do and what’s not? What’s for now and what’s for later?)
h) Identify any unresolved questions that you would like to discuss in order to assist you.
2. How has this situation been connected to at least one of your learning goals?
OR, how has this situation suggested a new learning goal that you might add in the future?
3. Related (or perhaps unrelated) to the experience explored above, describe a new awareness
about yourself and/or about ministry that has come to you this past week. Reflect on any
awareness of the mystery of the Holy Spirit present and working within or around you.

